Justin Leung Ms. Fernandez Essays - Greek Mythology, Mythology

Justin Leung Ms. Fernandez 12/30/16 ELA p. 3 Pygmalion Essay: Many may implore to ask and know: Do we create our own identity, or does identity create us? Our identity is what explains our lifetime story: it upholds our emotions, relations, goals, pasts, strengths, and weaknesses. It gives us an impression and creates a response of our lives and time. It embodies the essential and generic character of clashing instances in which constitutes to the reality of our mortal-self. Nevertheless, our language and relationships-- our elements of expression in which create and define our being of life--are the most important factors and composition of our unique and worldly identity as human beings. The myth "Pygmalion" displays our relations of identity throughout the text. For instance, the text states, "I must choose where I love...there is no life without love. I know how you can do it. Look. I stand here. I place my hand about her; my face against hers." This demonstrates how Pygmalion of Cyprus felt dearly about the goddess Aphrodite and instantly fell in love with the statue he created depicting her. Pygmalion spoke of how his heart felt right with hers to come and expressed his relation to her in a sense that distinguished him from his desires. Thus he explained how he could not have truly loved her, but in that sense he could not have lived without his love setting forth his own thoughts and emotions in the presence of Aphrodite. In addition the myth of "Daedalus" states, "...and there, as the lad stretched his arms towards the heavens, Daedalus stepped softly behind him, placed his hands on his shoulders, and pushed" This conveys how Daedalus' actions proved his vengeful and arrogant expression at first; and that showed to Athena how he was unfit for such a noble position as her favorite. Even so, his language of distinction also changed not himself as an individual, but his relation with the Goddess Athena, indicating a relation and effectiveness between that of relation and language. Daedalus later became a comprehensive understanding man of a acceptance, honor, and loyalty in the end alongside his son, Icarus, inside the labyrinth. In brief, the myths of "Pygmalion" and "Daedalus" prove how one's own language and relation of expression is the most important contributor to the shaping of the initial identity, both in the sense of truth and morality. Pygmalion had loved Aphrodite beyond looks and all; and showed forgiveness in heart and soul. Daedalus gave a passageway of how language correlates with relation in his life with Athena and the townsfolk; of King Minos and his son, Icarus.

Choosing the Types of Essay Writing Languages

Choosing the Types of Essay Writing Languages Idioms, Slang or Jargon. What Is and Appropriate Essay Writing Language? Different types of academic papers require different writing approaches. You will hardly write an expository essay in the same way using the same words as in an argumentative essay. Otherwise, your academic success will be doomed to failure. In other words, a student should be a versatile writer able to choose the write language for a particular type of essay writing. Let’s find out, which is a proper variant and which is not. Essay writing language – formality level Most of the essay papers require formal style. They include cover letters, job applications, journalist notes, etc. On the other hand, you should always consider the type of your target audience when depending the level of formality. A too formal paper may look a bit boring and less engaging. To make things easier for readers, use the following formality levels: Formal style – a typical language of the highest formality level used for unknown audience; Semi-formal – the best bet for essay papers, emails, etc.; Informal – more humorous way of introducing content applicable to friends and relatives. Essay writing language – jargon Although we rarely come across this type of language in academic papers, it can still be used in particular context especially when it comes to different social groups that refer to specific nation backgrounds. Using jargon where appropriate may be a good way to grab the attention of the audience adding some style to your paper. Idioms and slang expressions Slang appears to be inappropriate language when it comes to academic writing. You are not supposed to right â€Å"wanna† or â€Å"y’all†. The same thing is with idiomatic expressions like â€Å"barking at a wrong tree†. Some students mistakenly think that idioms show a good knowledge of language. However, they appear to degrade the content as well as the overall impression. So, try to avoid them. How to write an essay using different languages? It does not matter what type of academic paper you were assigned. Using a proper language and writing style is vital. Keep in mind that essay writing is far from producing articles or novels. You need to follow academic standards in addition to requirements established by your professor. Avoid being arrogant and stick to formal style in addition to the following tips: Sound confident and objective – your language is your face. Make sure it sounds objective and confident even on the paper; Keep an Eye on Tenses – those little guys can be rather tricky. Determine the tenses you are going to use in advance. They will depend on the paper type and topic; Make it Simpler – although the paper is called â€Å"academic† it does not actually mean it is supposed to be complicated. Avoid complex sentence structures and make the paper easy to read. Use strong specific words to express your confidence and expertise. Make sure your paper does not contain vague phrases or words. Keep it simple and clear for the audience.

Do you spell Free Reign with a G

Do you spell Free Reign with a G Do correct spellings change over time? This video clip from ABC News, and the Oxford English Dictionary (OED), assert that they do. Usage does dictate what authorities such as the OED report as correct spellings of words, such as free reign and vocal chords. As much as I would like to think things like spellings do not change, I am forced to admit that they do. National Dictionary Day:Â   do you spell free reign with a G? Category:Grammar Writing TipsBy Brenda BernsteinNovember 29, 2009

The Marketing Mix Essay Example | Topics and Well Written Essays - 3000 words

The Marketing Mix - Essay Example But in other instances, the marketing mix included product planning, pricing, branding, distribution channels, personal selling, advertising, promotions, packaging, display, servicing, physical handling, and fact finding and analysis Brassington and Petit (2000) emphasised that marketing includes â€Å"†¦absolutely essential business activities that bring you the products you do want, when you want them, where you want them, but at prices you can afford†¦Ã¢â‚¬  These statements, including â€Å"The marketer has to ensure that the marketing mix meets the customer’s needs and wants,† from Brassington and Petit only means that the customer’s needs and wants shape the way marketing executives and companies in the conceptualisation, presentation and delivery of products and services. One example of this is Nokia. Nokia from Finland have consistently provided cutting edge technology in the mobile phone industry catering mostly to young, mobile urban market aged 18 to 39. Their leading the industry was due to their compact designs and variety of optional services provided for by their phones which at launching, were definitely not available among its competitors. Previously dominated by Motorola, Nokia combined a marketing mix of reasonable price, new product that delivers, as well as accessibility that the young market were looking for which was then not available. In a 2003 marketing campaign, Nokia tied up with DVC Worldwide in the launching of camera phone 3650. Appealing generally to tech and media-savvy teens, Nokia went beyond standard marketing and advertising channels by inserting its brand into the consciousness of dominant young teenager females that actually influence the buying behaviour of other teens (Mucha, 2003). The strategy identified "social leaders" of teen groups that in turn informed DVCX how and where to promote the product hitting restaurants, malls, and even high school parties in order to introduce and demonstrate the camera phones across seven U.S. key areas Atlanta, Boston, Chicago, Detroit, Los Angeles, New York and San Francisco. DVCX president John Palumbo was quoted saying, "We try to find the right places, the right times, the right fit You merge the brand into their lives." The report had also indicated other strategies used for Nokia 3650 of giving "alpha teens" free phones and three months of free service, $50 rebates to people who voluntarily e-mailed camera photos to their friends, so that the campaign reportedly reached 200,000 potential customers, teens walking away with more than 100,000 rebates, 25,000 camera phone pictures snapped at potential customers, 20,000 new e-mail addresses, and a 2,000 contact base of social influencers. Mucha (2003) added that the Nokia teenage girl campaign is a sample of a larger trend called experiential marketing defined by Palumbo as, "marketing programs that involve the target audience with the brand to create an experience. If people remember it, are interested in it, and talk about it, the brand becomes an experience, both physical and emotional," (qtd., Mucha, 2003). Other companies or brands that have launched the same marketing strategy include AT&T, Campbell Soup, Claritin, Apple, Jet Blue, Mini Cooper and Nike which brands were "all designed to involve people" (Palumbo qtd. in Mucha, 2003) and hoped to

Nazi Leadership Pictured in the Black Book Term Paper

Nazi Leadership Pictured in the Black Book - Term Paper Example In the time of its release, it indeed was the most expensive Dutch film that ever existed as well as the most commercially successful film in the Netherlands. The film stands out more realistic depiction of some history. It has been used to offer the conventional wisdom that the Dutch and the resistance were the heroes while the Germans with the Dutch sympathizers were eventually the villains. Additionally, the film acts as a magnificent cross in the business and art. It has been such an entertaining film that appeals the audience from the professors down to the shop assistants which remains worthwhile for many years. During the final years of the World War II, a beautiful woman singer Rachel Stein finds refuge with the Tsjempkema family in the rural part of the Holland. She waits out the war just like any other Jew in Europe as a popular and a wealthy singer. Separated from the family with some moment away from being captured by the Gestapo, her temporary house is destroyed by the Allied bomber in fire by a German fighter where she is left in the arms of Michel Huisman-Rob a very sympathetic boy who promises Rachel’s safety in the period. The following morning Rob helps Rachel to her contact in the town helping that she will be assisted in finding her family to escape across in the liberated territory (Harris 123). On arrival at home, Mr. Smaal with the wife Diana Dobbleman who is a compassionate lawyer having worked secretly in helping the Jews to escape from Holland, reluctantly arranges that Rachel joins the family and crosses the enemy lines in the allied territory, marking her name i n a little leather notebook. In the period of the dangerous crossing, the German troops ambushed the boat whereby the Nazi kills the boat passengers ruthlessly but Rachel narrowly escapes jumping overboard in a river.

Toxicity of Energy Drinks Essay Example for Free

Toxicity of Energy Drinks Essay The new millennium has ushered in a wave of synthetic, caffeinated high-energy drinks targeted at the youth market. Over the past 10 years, the consumption of caffeinated beverages intended to â€Å"energise† has increased significantly. Energy drinks were recently shown to comprise 20% of the total convenience store beverage market, with â€Å"Red Bull† and â€Å"V† accounting for over 97% of sales in this multimillion-dollar industry. 1 Increasingly, toxicity from caffeine overdose is being reported to hospitals and poisons centres. The main active constituents of energy drinks include varying amounts of caffeine, guarana extract, taurine and ginseng. Additional amino acids, vitamins and carbohydrates usually complete the list of purportedly beneficial ingredients. 2 The intended effects of energy drinks are to provide sustenance and improve performance, concentration and endurance. Manufacturers pitch their product to athletes, students and people in professions that require sustained alertness. These drinks are also commonly consumed at dance parties, which require sustained energy for prolonged activity into late hours. In this setting, they may also be combined with alcohol and recreational drugs such as ecstasy (MDMA; 3,4-methylenedioxymethamphetamine) or other amphetamines. Young adults and adolescents are particularly attracted to energy drinks because of effective product marketing, peer influence and a lack of knowledge of the potential harmful effects. 3-5 The high sugar content in caffeinated energy drinks is similar to other soft drinks and is known to contribute to obesity. 6Adverse reactions and toxicity from high-energy drinks stem primarily from their caffeine content. 7 The sympathomimetic effects of high-dose caffeine mostly explain the symptoms and hospital presentations related to energy drinks. There is little published literature on the extent and epidemiology of this problem. Indeed, a recent literature review on the effects of energy drinks in children and adolescents found only eight case reports on medical complications from energy drinks. 8 Our study was undertaken to obtain an understanding of the scope of consumption-related issues and toxicity from caffeinated energy drinks in Australia by analysing data from calls to the NSW Poisons Information Centre (NSWPIC) — the largest centre of its type in Australia, taking about 110 000 calls per year, which is 50% of all poisoning-related calls in the country. Methods We undertook a retrospective review at the NSWPIC. Data included calls providing advice to the general public and health professionals. Calls from New South Wales, Tasmania and the Australian Capital Territory are exclusively handled by NSWPIC from 6 am to midnight; an after-hours call-sharing system is in place with interstate poisons centres. Ethics approval was obtained from the human research ethics committee of the Children’s Hospital at Westmead.

surrogate mothers Essay -- essays research papers

A Surrogate Mother is defined as â€Å"an adult woman who enters into an agreement to bear a child conceived through assisted conception for intended parents.† The couple is usually referred to as intended parents who enter into an agreement providing that they will be the parents of a child born to a surrogate through assisted conception, using an egg or sperm of at least one parent. 1 RIGHT - Surrogate motherhood is a right entitled to those who are ready and able to take on the responsibility of parenthood. Surrogate mothers fills a fundamental human longing. Procreation is a primitive instinct, and to many people it is devastating not to be able to become parents Surrogate motherhood is a solution to this age-old problem. Even in the bible, Abraham and Sarah resorted to a "surrogate mother" that produced their son Ishmael. 2NEED – Surrogate motherhood fills a need for infertile couples. 2.4 million infertile married American couples. It is estimated that one in six couples are affected by some degree of infertility. Many people are marrying later and are delaying having children. After age 45, about 95% of women are unable to conceive on their own. Surrogate mothers also fill the need for non-traditional families including the gay and lesbian population as well as single heterosexuals. ISSUES OF COMMERCIAL SURROGATE MOTHERHOOD Although compensation might not be the main motive for surrogacy, by making compensation illegal, it may decrease the amt. of surrogates available Some people may refer to surrogate motherhood as â€Å"baby selling† but surrogate mothers are not selling the child – they are just providing a service Medical Ethics professor at University of Texas stated, â€Å" Baby selling is you have a born child that is sold to another person. Here we’re talking about agreements made before conception has even occurred where there is no existing child. Secondly, the genes, in the case of gestational surrogacy, are being provided by the couple that is hiring the surrogate, thus, in a sense, it is their genetic child.† -the fee paid to the surrogate mother is not for the baby – it compensates her for her time and effort, initiating and carrying the pregnancy, giving birth, accepting the risks of pregnancy and childbirth (pain, depression, sleep disturbances), and possible loss of employment opportunities This $$ is often times seen as a gift to r... ...inancial REBUTTAL Children’s Reaction – my parents really wanted me or â€Å"I could have had a disease† Only 1% of all surrogate mothers change their mind and want to keep the baby as compared to 75% of birth mothers who change their minds in a traditional adoption The people who have struggled so hard to conceive their own child are probably the best candidates to be good parents, not the worst The American Fertility Society and the American College of Obstetricians and Gynecologists have recognized infertility as a disease. The statutes that are designed allow the surrogacy option only for those who are affected with a medically recognized disability. Baby M – a psychological examination showed that Mary Beth Whitehead would have a problem giving up the child, but he agency handling the transaction did not bother to read the report. $$$ - some agencies require that their surrogate applicants have some minimum family income level before being accepted into their program. $$$Money is a motivation just like it would be in other situations in which people are paid to be surrogate parents (nannies, workers in day care centers, foster parents, and teachers in elementary schools)

Commentary About the Love and Redemption in the Tale of Two Cities

Commentary about the Love and Redemption in The Tale of Two Cities [Abstract] This paper begins with an introduction about the content of The Tale of Two Cities. Under the societal background of England and France during the French Revolution in 18th century, The Tale of Two Cities, which was written by Charles Dickens, describes the veritable living conditions and the vivid era characteristics. The novel not only reflects the poignant class struggle and distorted social circumstances, but also shows the different fates of different characters under the certain social background through depicting positive and negative images and plots.Meanwhile, The Tale of Two Cities is an expression of the purpose of the author Charles Dickens. That is to say, the novel expresses the deep thinking about oppression and struggle, as well as the high praise about love and redemption, which implicit the anticipation about the bright future. [Key Words] love; redemption; benevolence spirit; typical char acters; social background; anticipation about the bright future Contents Abstract†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦. 1 Contents†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦. 2 1. Brief Introduction about the The Tale of Two Cities †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦. †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦ 3 1. The plot about the novel†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.. †¦Ã¢â‚¬ ¦. 3 1. 2 Introduction about the fates of the Main Characters†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã ¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.. 3 1. 2. 1 Dr. Manatte†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦ 3 1. 2. 2 Lucie Manat†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦. †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦. 3 1. 2. 3 Sydney Carton†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦ 4 1. 2. 4 Charles Darnay†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦. †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦. 4 1. 2. 5 Madame Defarge†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚ ¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.. †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦. 4 1. 2. 6 Marquis St. Evremonde†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦. 4 2. The Love and the Redemption among the Idealistical Characters†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦ 4 2. The memory of Dr. Manette †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦. †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦. 4 2. 2 Get out of the Aristocratic Ring†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦5 2. 3 The Sacrifice of love†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.. †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.. †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚ ¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.. 6 2. 4 The Spiritual Bailment in These Idealists†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦ 7 3. The Love and the Redemption among the Revolutionary and Federal Aristocracy†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.. †¦7 1. Tragedy of Love and Redemption †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.. †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦ †¦Ã¢â‚¬ ¦ 7 2. The Deserved Punishment of the Federal Aristocracy†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦ †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.. 8 3. The Ruin in the Chaos†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.. †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢ € ¦Ã¢â‚¬ ¦ †¦.. 9 4. The Love and the Redemption between the Two Cities †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦. .. 10 1. The Complicated World†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.. †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦. †¦10 2. Deep Reasons behind the Crazy Revolutionary Wave†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦. †¦Ã¢â‚¬ ¦10 5. Conclusion †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦11 References †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦ †¦. 11 1. Brief Introduction about the The Tale of Two Cities 1. The plot about the novel The novel The Tale of Two Cities was set in London and Paris at the time of the great French Revolution. It shows the causes of revolution and its effects on people's daily lives. Before the revolution, the King and the aristocracy treated their people cruelly in France.Many people were extremely poor and miserable. The crops in the fields were poor as if even the land shared the misery of the people. And there were so heavy taxes that all the villagers had nothing to hand over at last. On the other hand, the aristocracy made their will as the law by using money and gold. There were no justice, no equality and no fairness. Just as what happened to Dr Manette, he wrote to the Minister to show the crime what Marquis Evremonde had done, resulting in him being arrested and sent to the prison Bastille without any reason. Then this situation of darkness was needed to be changed.As people such as the Defarges prepared and arranged, at length the Revolution came to break out . When the Bastille was captured and the King was tried and put to death as well as many other aristocrats, things didn't go on as what they had been expected. The situation stayed the same or even worse. The prisoners from the Bastille were set free while more prisons were filled with people who had done no wrong again. People who once lived on the bottom of class took the charge now and their heart had been full of evil. The only thing they wanted to do was to revenge.And these so-called â€Å"patriots† would like to see more and more innocent prisoners going to the guillotine and that's their joy. As the novel wrote, â€Å" In everything they did were merciless, for they had been hardened in the fires of suffering and the touch of pity could make no mark on them†. 2. Introduction of the Main Characters 1. 2. 1 Dr. Manatte He was an old doctor from France. Under the tyrannical and unjustifiable judgment, together with the aristocratic persecution, Dr. Manatte spent e ighteen years hard time in the Bastille—— an horrible prison, and nearly became crippled.After releasing from the Bastille, he regained his health under the good care by his daughter, Lucie. Since then, Dr. Manatte had led a peaceful life. 1. 2. 2 Lucie Manatte She was Dr. Manatte’s daughter, a beautiful and smart girl. Although without father’s care since her childhood, Lucie was well raised under the guardianship of her father’s friend Lorry. When her father was released from the prison, the eighteen-years-old beauty took good care of her father. She fell in love with the nobleman, Darnay, and got married with him. Unfortunately, Darnay was arrested during the French Revolution.Even though Lucie used trial and errors, the situation was still awkward and failure. 1. 2. 3 Sydney Carton He was a young English lawyer who was full of passion and wisdom. One day, he met the nobleman Darnay when he was dealing with some cases in the court. Coincidently, Darnay looked like him. Carton also loved Lucie deeply, but he could not marry her. Finally, he showed his selfless spirit and substituted for Darnay going to the guillotine. 1. 2. 4 Charles Darnay He was born in a noble family in France. However, Charles Darnay gave up his marquis status as well as the right of inheritance, earning the living by himself in England.The loyal and hard-working man was arrested when he was rescuing his old servant during the French Revolution. 1. 2. 5 Madame Defarge She was the landlady of a grogshop in the slum in Paris. But she has the explosive personality. Her husband, Defarge and she launched the revolution. As one of the leaders in the women team, she was active to guide others to resist the unfairness. Unfortunately, Madame Defarge was killed herself during the fight with maidservant of Manette. 1. 2. 6 Marquis St. Evremonde He was the uncle of Carton. The tyrannical man Marquis St.Evremonde, murdered innocent people, did anything he wanted to threaten people for his happiness. The bad man was killed by the revolutionary during the turmoil. 2. The Love and the Redemption among the Ideal Characters 1. The memory of Dr. Manette Prisoned in the Bastille for almost eighteen years, Dr. Manette seemed to forget his name and all the things around him. He made the shoes all day and all night. Although he became better under the care of his daughter, he said no words about the life in the Bastille at any time. When Darnay confessed to him about his real name, Dr.Manette might think about something—— the French aristocracy, the painful past time. He just relied on the shoes to keep him from the indignity and the sorrow, or escaped the memory. However, for love, the love in his daughter, the love among the whole family, Dr. Manette could choose to come back to France and face all the past that he was eager to forget. He told Darnay, his son-in-law, to guarantee not to tell anybody about his noble status. Because he bel ieved that the tyrannical behavior had no connection with the young generation of the Charles family. To save Charles Darnay, Dr.Manette tried all he could. He did not care about the feel of the gratitude or resentment; what he wished was to own a reunited and safe family. The love made him put the hostility down, and the escape from the old memory let him reserve the horrible truth in his own heart. It was the redemption of him, as well as the love for hope that established the credible bridge. The author Charles Dickens expressed the sense of responsibility into the plots of Dr. Manette. Dickens advocated the peaceful amelioration, hoping that the moral standards and regulations could rescue society. 2. Get out of the Aristocratic RingCharles Darney was another character who attempted to escape the old convention for love and redemption. The noble blood did not make him feel the sense of dignity; instead, he was dissatisfied or even resentful about his evil family. There were no i nfluences in his actions, what he did was acting as the normal man who could fight with the unfair classic exploitation. Even though at the time when he was born, he was destined to be a noble aristocracy, he was not ready to continue the violence that nobleman used to do. In the novel, Darney was brave enough that he detest and condemned the offence of his father and uncle.He once said, â€Å"We did run amuck at society†. â€Å"Even at my father’s time, we’ve committed lots of crimes, which disturbed and harmed everyone who wanted to own a happy life†. The resistance of Darney was not only rest on the verbal condemn, he also did it in actions that he expected to redeem the guilty of his family. For instance, Darney gave up his property and his title, living as an incognito teacher in England. Obviously, in his heart, the value of a person could not be measured by money, status or power. It was undoubtedly to be the bourgeois humanism.Charles Darneyâ€⠄¢s love was so deep that he put down his entire aristocratic stand, taking care of Lucie and Dr. Manatte. No matter how the miserable result of him was, he did successfully jump out of the aristocratic ring, which had been the constraint of his family for a long time. 3. The Sacrifice of love In this novel, the author Dickens did not use outstanding description to lead to the appearance of Sydney Carton. â€Å"With his hands in his pockets, staring at the ceiling of the court†; â€Å"Carton was rumored to be seen at broad day, going home stealthily and unsteadily to his lodgings, like a dissipated cat†.The first impression of him was not so deep. However, the man who seemed unruly had kind and exquisite mind. It was he, who first found Lucie falling in a faint; it was also he, who passed the thankfulness to Darney. The miserable man Carton also loved Lucie, but he had never revealed the emotion to anybody. Even though he believed that he would be refused if he confess ed the love to Lucie, he thought that if he would be happy to pay a visit to Lucie occasionally and to see Lucie’s happiness that was enough. Carton said to Lucie, â€Å"For you and for any dear to you, I would do anything.If my career were of that better kind that there was any opportunity or capacity of any sacrifice in it, I would embrace any sacrifice for you and for those dear to you. † It was so touching and selfless. The love that tolerates anything was the warmest light. After the rescue of Darney failed, Carton scheduled all things calmly: looked after Lucie all the time, stranded on the street which Lucie stranded heaps of times, till he went to the guillotine taking place of Darney. Carton was the materialization of the honorable English spirit that the writer Dickens was always pursuing.Although Carton was not a popular and social man, his sentiment was profound. Perhaps he was self-abased, or maybe he was redeeming for his common life which was asocial and gloomy. The love was powerful, just like the words said, â€Å"What I am doing now are better than anything I’ve ever done,; where I am going to rest, is much better than anywhere I’ve rest†. 4. The Spiritual Bailment in These Idealists Dr. Manatte, Lucie, Sydney Carton, and Charles Darney are the materialization of the author’s beautiful perspective.There is the humanistic light in these people, that is, the sense of justice, the spirit of devotion as well as the standards of behavior. â€Å"If ever there were Fraternity in the world, Mr. Sydney Carton owns it, Dr. Manette owns it, and Mr. Charles Darnay, Mrs. Lucie Darnay, Mr. Lorry, Miss Pross and Mr. Cruncher all own it. Because they all have unselfishly fraternized with others, others from the people the barely know to the people who was their love enemies or whose fathers and uncles would have oppressed and imprisoned them. † 2. The Love and the Redemption among the Revolutionary and Federal Aristocracy 1.Tragedy of Love and Redemption The representatives of the revolution are Defarge and his wife Madame Defarge. Undoubtedly, Madame Defarge was also the miserable image constructed in this novel. She lost her family members at early time; therefore the love in her heart was completely covered by the so-called Gothic gloomy. The only way for her to redeem was to struggle to change the awkward situation. After the revolution was breaking out, Madame Defarge almost lost her reason in the blood and fire. The frequent behavior of Madame Defarge was to keep recording the aristocratic atrocity in the pattern of her scarf.As the leader of the women team, Madame Defarge was always on her way to fight, accompanied with her pistol. Her psychology became more and more extreme, even her husband Defarge was made to be one of her murderous tools. At last, Madame Defarge died in her gun which went off fire. It was really a woeful result. Nevertheless, the most distressing thing was not the result; it was the fate of her. Madame Defarge stood for all the suffering and poor people at that time, she used her love and redemption to the wrong place. It was not her fault, of course. The whole world of poor people at that time was hurt; she was the symbol of all the misery.In The Tale of Two Cities, the part portraying Madame Defarge was credible, which showed her distinguished wisdom and courage vividly. When writing the Defarge Family, the author was clear and sensible. For one thing, he was sympathetic about the encounter of the Defarge Family; for another thing, he denied the terror brought by the revolutionary rage. 2. The Deserved Punishment of the Federal Aristocrac Another image modeled in this novel was the brothers of Marquis St. Evremonde. They are the representative of the French aristocracy. They killed the poor farmers without any explanation or apologie.The so-called love and redemption in their minds had changed into the shameless atrocity. It was also t he mentality of most of the aristocracy in eighteenth century. The author’s purpose of creating the brothers of Marquis St. Evremonde was not only to reflect the detest about their behavior. In one letter of the author Dickens said, â€Å"I believe, the dissatisfied emotion like the smoking was much worse than burring. Especially like the common emotions before the first French revolution, it was dangerous. Due to several reasons —— the bad harvest, the arbitrary government, the overseas failure and so on.All things lead to the significant catastrophe that had never seen before†. Thus it can be seen in these words that Dickens built the images of the brothers of Marquis St. Evremonde aimed at the insinuating the capitalist class during the French Revolution. He would like to warn the dispetious bourgeoisie that if they continue persecuting poor people and never stop reflecting themselves, the fate of the brothers of Marquis St. Evremonde would be their mo del. 3. 3 The Ruin in the Chaos As the rationality and the advance of the bottom citizens, Madame Defarge’s struggle had the positive side that deserved to be sympathized and confirmed.The â€Å"born in dignity† people got used to not regard poor people as real human being. They were praising the elegant culture while at the same time tolerating these poor people for fun. This made people like the Defarge and Madame Defarge turn the sorrow into anger, into the dead spot. As the result, the helpless people chose to fight otherwise they would wait to die. The burring revolutionary fire was destined to swallow the corrupted society. Yet when we cheer for the standing people, we can not neglect those who were innocent but were affirmed to be guilty.Their frightened and hopeless eyesight made us raise some questions: Why the new world can only be built in a pile of carcasses? Is there any sensitive status in the passion of the revolution? The novel revealed the pity truth t hat pushes us to rethink. That is, at the same time that ruining the old and conventional standards, we should know clear how can we construct the new world. Otherwise, human beings will fall into the same or similar outcome in this novel. 3. The Love and the Redemption between the Two Cities 4. 1 The Complicated WorldAs is known to all, the novel began with a paradoxical paragraph: â€Å"It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to Heaven, we were all going direct the other way–in short, the period was so far like the present period, that some of its noisiest authorities insisted on its being received, for good or for evil, in the superlative degree of co mparison only. † Theoretically, this paragraph seemed too difficult to explain. In reality, it was the true reflection of our live, which was filled with unexpected events. The author just told us the truth about the deduction of history and society. That was, the love was not always as romantic as people imagined, and a good beginning might not always bring the wonderful ending.To some extent, the charactors in this novel had struggled against their fates again and again, even though the fates did not bring the best results that they had expected. For instance, Dr. Manatte had undergone the severe circumstance of jail for eighteen years, and had been waiting for so long to accusing the crimes of aristocracy. However, in order to protect his son-in-law, Darney, he chose to keep silent about all he had experienced. As for Lucie, she tried her best to save her husband, even though the final judgement could not be changed. And as for Carton, he sacrifaced his life for saving Darn ey, just because of his deep love in Lucie.But he did not ask for any return, even though he knew exactly that Lucie loved Darney instead of him. Moreover, the Defarge were eagering to obtain the peaceful live, so they kept fighting for the freedom of all the suffering citizens, even though the outcome was distorted and miserable. What made these charactors so brave to pursue their purposes? It was probably that the firm belief in each of their minds. The love and redemption among most of the people, which was like the driving force, motivated them to struggle for what they expeced. The author did not show the perfect outcome of them, because he would like to tell us that everything in the world is complicated and the result is often beyond expectation.In addition, the author Dickens also told us that since we could not change the complicated world, the most essential thing is to stick to our own belief struggling for the bright future, no matter what the result would be like. 4. 2 Deep Reasons behind the Crazy Revolutionary Wave There is a famous experience in psychology. In order to test citizens’ submission to the authority or the professors, the investigators invited some respondents without telling them the purpose of the experiment. They only told the respondents that they were testing the effects of punishment in study. The respondents were made to be teachers to teach students how to remember words. The teachers could use electric shock to punish students who forgot in the exams.When the fake students failed in the exams, these teachers who were acted by the respondents increased the voltage as what professors said(of course not through the electric current). The students screamed and hoped to stop doing like this. At that time, the teachers turned to the professors to ask whether to continue or not. Obtaining the permission from the professors to continue doing so, the teachers increased the voltage to the maximum without hesitation. This is a real experience conducted during the Second World War. To some extent, it can explain why virtuous citizens did so much violence during the war. The explanation also works on the novel, justifying the main reason about the revolutionary’s abnormal behaviors.When writing about the French Revolution, the author Dickens mentioned, â€Å"all people seemed to get the fever†. The kind-hearted people were taken advantage by the so-called leaders or â€Å"professors†, losing themselves in the crazy revolutionary wave. The only interest of these poor people was to enjoy the delight which brought by the massacre. They thought naively that the violence could save themselves from the repression by the aristocracy, without any time and courage to exam their own conscience. Nevertheless, what they acquired was really the â€Å"happy life†? I remember Russell once said, â€Å"The nature of the happiness is variety†. That is sound.In The Tale of Two Cities, the ci tizens between the two cities used various means to realize the redemption and look for the true love. But the purpose underlying these actions was almost the same—— that is , to spread the happiness to more people. 5. Conculsion The structure of this novel is well-organized. Different characters represented different images in the big picture of the French Revolution. Adding the personal emotions and thoughts into this novel, the author Charles Dickens expressed the profound meaning for latter generations. For one thing, though he criticized the offence of oppressors, he still held the prospects of all people. Even though the brothers of Marquis St.Evremonde were inhumane, their nephew——Charles Darney was totally different from them. To some extent, the goodness was regarded as sacred spirit, which might sweep the evil away. For another thing, the so-called â€Å"mobs† were attributed to the certain social conditions, but the author Dickens endowe d the Defarge couples with honesty and enthusiasm. Dickens believed that the future would be bright, no matter how difficult it was at the moment. Love is one factor underlying this novel, reflecting the prospect of abandoning the sanguinary chaos. Redemption is another factor penetrating the whole plots, connecting kind people perusing justice with vicious people ruining themselves. To sum up, what is the most significant splendor?That is, the warm love and moral redemption are lighting the historical sky. The Tale of Two Cities has illustrated such importance to all of us. References Charles, Dickens, ed. 1993. The Tale of Two Cities. London: Wordsworth Editions Limited. George, Orwell, ed. 1981. : George, Sampson, ed. 1981. Concise Cambridge English Literature. London: Wordsworth Editions Limited. Gedrge,Gissing, ed. 1925. Charle Dickens. London: Heemskerk Bookstore. Joaness,Gross, ed. 1981. : Nornan,Page, ed. 1984. A Dickens Companion. London : The Macmillan Press LTD . Guan Wenyi [ ],2008, , — :Liang Shiqiu[ ], 1985, : Luo Jingguo[ ],1981, : Wang Yuzhi [ ], 1997, , ,4:41—45 Wang Zuoliang [ ],1996, : Xue Hongshi [ ], 1996, : Zhang Ling [ ],1988, , , 2:33—39? Zhu weiliang [ ],1998, : 307—308  · , , , , ,  · , , ?; ; ; ; ;

Angels Demons Chapter 98-101

98 The six pompieri firemen who responded to the fire at the Church of Santa Maria Della Vittoria extinguished the bonfire with blasts of Halon gas. Water was cheaper, but the steam it created would have ruined the frescoes in the chapel, and the Vatican paid Roman pompieri a healthy stipend for swift and prudent service in all Vatican-owned buildings. Pompieri, by the nature of their work, witnessed tragedy almost daily, but the execution in this church was something none of them would ever forget. Part crucifixion, part hanging, part burning at the stake, the scene was something dredged from a Gothic nightmare. Unfortunately, the press, as usual, had arrived before the fire department. They'd shot plenty of video before the pompieri cleared the church. When the firemen finally cut the victim down and lay him on the floor, there was no doubt who the man was. â€Å"Cardinale Guidera,† one whispered. â€Å"Di Barcellona.† The victim was nude. The lower half of his body was crimson-black, blood oozing through gaping cracks in his thighs. His shinbones were exposed. One fireman vomited. Another went outside to breathe. The true horror, though, was the symbol seared on the cardinal's chest. The squad chief circled the corpse in awestruck dread. Lavoro del diavolo, he said to himself. Satan himself did this. He crossed himself for the first time since childhood. â€Å"Un' altro corpo!† someone yelled. One of the firemen had found another body. The second victim was a man the chief recognized immediately. The austere commander of the Swiss Guard was a man for whom few public law enforcement officials had any affection. The chief called the Vatican, but all the circuits were busy. He knew it didn't matter. The Swiss Guard would hear about this on television in a matter of minutes. As the chief surveyed the damage, trying to recreate what possibly could have gone on here, he saw a niche riddled with bullet holes. A coffin had been rolled off its supports and fallen upside down in an apparent struggle. It was a mess. That's for the police and Holy See to deal with, the chief thought, turning away. As he turned, though, he stopped. Coming from the coffin he heard a sound. It was not a sound any fireman ever liked to hear. â€Å"Bomba!† he cried out. â€Å"Tutti fuori!† When the bomb squad rolled the coffin over, they discovered the source of the electronic beeping. They stared, confused. â€Å"Medico!† one finally screamed. â€Å"Medico!† 99 â€Å"Any word from Olivetti?† the camerlegno asked, looking drained as Rocher escorted him back from the Sistine Chapel to the Pope's office. â€Å"No, signore. I am fearing the worst.† When they reached the Pope's office, the camerlegno's voice was heavy. â€Å"Captain, there is nothing more I can do here tonight. I fear I have done too much already. I am going into this office to pray. I do not wish to be disturbed. The rest is in God's hands.† â€Å"Yes, signore.† â€Å"The hour is late, Captain. Find that canister.† â€Å"Our search continues.† Rocher hesitated. â€Å"The weapon proves to be too well hidden.† The camerlegno winced, as if he could not think of it. â€Å"Yes. At exactly 11:15 P.M., if the church is still in peril, I want you to evacuate the cardinals. I am putting their safety in your hands. I ask only one thing. Let these men proceed from this place with dignity. Let them exit into St. Peter's Square and stand side by side with the rest of the world. I do not want the last image of this church to be frightened old men sneaking out a back door.† â€Å"Very good, signore. And you? Shall I come for you at 11:15 as well?† â€Å"There will be no need.† â€Å"Signore?† â€Å"I will leave when the spirit moves me.† Rocher wondered if the camerlegno intended to go down with the ship. The camerlegno opened the door to the Pope's office and entered. â€Å"Actually†¦Ã¢â‚¬  he said, turning. â€Å"There is one thing.† â€Å"Signore?† â€Å"There seems to be a chill in this office tonight. I am trembling.† â€Å"The electric heat is out. Let me lay you a fire.† The camerlegno smiled tiredly. â€Å"Thank you. Thank you, very much.† Rocher exited the Pope's office where he had left the camerlegno praying by firelight in front of a small statue of the Blessed Mother Mary. It was an eerie sight. A black shadow kneeling in the flickering glow. As Rocher headed down the hall, a guard appeared, running toward him. Even by candlelight Rocher recognized Lieutenant Chartrand. Young, green, and eager. â€Å"Captain,† Chartrand called, holding out a cellular phone. â€Å"I think the camerlegno's address may have worked. We've got a caller here who says he has information that can help us. He phoned on one of the Vatican's private extensions. I have no idea how he got the number.† Rocher stopped. â€Å"What?† â€Å"He will only speak to the ranking officer.† â€Å"Any word from Olivetti?† â€Å"No, sir.† He took the receiver. â€Å"This is Captain Rocher. I am ranking officer here.† â€Å"Rocher,† the voice said. â€Å"I will explain to you who I am. Then I will tell you what you are going to do next.† When the caller stopped talking and hung up, Rocher stood stunned. He now knew from whom he was taking orders. Back at CERN, Sylvie Baudeloque was frantically trying to keep track of all the licensing inquiries coming in on Kohler's voice mail. When the private line on the director's desk began to ring, Sylvie jumped. Nobody had that number. She answered. â€Å"Yes?† â€Å"Ms. Baudeloque? This is Director Kohler. Contact my pilot. My jet is to be ready in five minutes.† 100 Robert Langdon had no idea where he was or how long he had been unconscious when he opened his eyes and found himself staring up at the underside of a baroque, frescoed cupola. Smoke drifted overhead. Something was covering his mouth. An oxygen mask. He pulled it off. There was a terrible smell in the room – like burning flesh. Langdon winced at the pounding in his head. He tried to sit up. A man in white was kneeling beside him. â€Å"Riposati!† the man said, easing Langdon onto his back again. â€Å"Sono il paramedico.† Langdon succumbed, his head spiraling like the smoke overhead. What the hell happened? Wispy feelings of panic sifted through his mind. â€Å"Sorcio salvatore,† the paramedic said. â€Å"Mouse†¦ savior.† Langdon felt even more lost. Mouse savior? The man motioned to the Mickey Mouse watch on Langdon's wrist. Langdon's thoughts began to clear. He remembered setting the alarm. As he stared absently at the watch face, Langdon also noted the hour. 10:28 P.M. He sat bolt upright. Then, it all came back. Langdon stood near the main altar with the fire chief and a few of his men. They had been rattling him with questions. Langdon wasn't listening. He had questions of his own. His whole body ached, but he knew he needed to act immediately. A pompiero approached Langdon across the church. â€Å"I checked again, sir. The only bodies we found are Cardinal Guidera and the Swiss Guard commander. There's no sign of a woman here.† â€Å"Grazie,† Langdon said, unsure whether he was relieved or horrified. He knew he had seen Vittoria unconscious on the floor. Now she was gone. The only explanation he came up with was not a comforting one. The killer had not been subtle on the phone. A woman of spirit. I am aroused. Perhaps before this night is over, I will find you. And when I do†¦Ã¢â‚¬  Langdon looked around. â€Å"Where is the Swiss Guard?† â€Å"Still no contact. Vatican lines are jammed.† Langdon felt overwhelmed and alone. Olivetti was dead. The cardinal was dead. Vittoria was missing. A half hour of his life had disappeared in a blink. Outside, Langdon could hear the press swarming. He suspected footage of the third cardinal's horrific death would no doubt air soon, if it hadn't already. Langdon hoped the camerlegno had long since assumed the worst and taken action. Evacuate the damn Vatican! Enough games! We lose! Langdon suddenly realized that all of the catalysts that had been driving him – helping to save Vatican City, rescuing the four cardinals, coming face to face with the brotherhood he had studied for years – all of these things had evaporated from his mind. The war was lost. A new compulsion had ignited within him. It was simple. Stark. Primal. Find Vittoria. He felt an unexpected emptiness inside. Langdon had often heard that intense situations could unite two people in ways that decades together often did not. He now believed it. In Vittoria's absence he felt something he had not felt in years. Loneliness. The pain gave him strength. Pushing all else from his mind, Langdon mustered his concentration. He prayed that the Hassassin would take care of business before pleasure. Otherwise, Langdon knew he was already too late. No, he told himself, you have time. Vittoria's captor still had work to do. He had to surface one last time before disappearing forever. The last altar of science, Langdon thought. The killer had one final task. Earth. Air. Fire. Water. He looked at his watch. Thirty minutes. Langdon moved past the firemen toward Bernini's Ecstasy of St. Teresa. This time, as he stared at Bernini's marker, Langdon had no doubt what he was looking for. Let angels guide you on your lofty quest†¦ Directly over the recumbent saint, against a backdrop of gilded flame, hovered Bernini's angel. The angel's hand clutched a pointed spear of fire. Langdon's eyes followed the direction of the shaft, arching toward the right side of the church. His eyes hit the wall. He scanned the spot where the spear was pointing. There was nothing there. Langdon knew, of course, the spear was pointing far beyond the wall, into the night, somewhere across Rome. â€Å"What direction is that?† Langdon asked, turning and addressing the chief with a newfound determination. â€Å"Direction?† The chief glanced where Langdon was pointing. He sounded confused. â€Å"I don't know†¦ west, I think.† â€Å"What churches are in that direction?† The chief's puzzlement seemed to deepen. â€Å"Dozens. Why?† Langdon frowned. Of course there were dozens. â€Å"I need a city map. Right away.† The chief sent someone running out to the fire truck for a map. Langdon turned back to the statue. Earth†¦ Air†¦ Fire†¦ VITTORIA. The final marker is Water, he told himself. Bernini's Water. It was in a church out there somewhere. A needle in a haystack. He spurred his mind through all the Bernini works he could recall. I need a tribute to Water! Langdon flashed on Bernini's statue of Triton – the Greek God of the sea. Then he realized it was located in the square outside this very church, in entirely the wrong direction. He forced himself to think. What figure would Bernini have carved as a glorification of water? Neptune and Apollo? Unfortunately that statue was in London's Victoria & Albert Museum. â€Å"Signore?† A fireman ran in with a map. Langdon thanked him and spread it out on the altar. He immediately realized he had asked the right people; the fire department's map of Rome was as detailed as any Langdon had ever seen. â€Å"Where are we now?† The man pointed. â€Å"Next to Piazza Barberini.† Langdon looked at the angel's spear again to get his bearings. The chief had estimated correctly. According to the map, the spear was pointing west. Langdon traced a line from his current location west across the map. Almost instantly his hopes began to sink. It seemed that with every inch his finger traveled, he passed yet another building marked by a tiny black cross. Churches. The city was riddled with them. Finally, Langdon's finger ran out of churches and trailed off into the suburbs of Rome. He exhaled and stepped back from the map. Damn. Surveying the whole of Rome, Langdon's eyes touched down on the three churches where the first three cardinals had been killed. The Chigi Chapel†¦ St. Peter's†¦ here†¦ Seeing them all laid out before him now, Langdon noted an oddity in their locations. Somehow he had imagined the churches would be scattered randomly across Rome. But they most definitely were not. Improbably, the three churches seemed to be separated systematically, in an enormous city-wide triangle. Langdon double-checked. He was not imagining things. â€Å"Penna,† he said suddenly, without looking up. Someone handed him a ballpoint pen. Langdon circled the three churches. His pulse quickened. He triple-checked his markings. A symmetrical triangle! Langdon's first thought was for the Great Seal on the one-dollar bill – the triangle containing the all-seeing eye. But it didn't make sense. He had marked only three points. There were supposed to be four in all. So where the hell is Water? Langdon knew that anywhere he placed the fourth point, the triangle would be destroyed. The only option to retain the symmetry was to place the fourth marker inside the triangle, at the center. He looked at the spot on the map. Nothing. The idea bothered him anyway. The four elements of science were considered equal. Water was not special; Water would not be at the center of the others. Still, his instinct told him the systematic arrangement could not possibly be accidental. I'm not yet seeing the whole picture. There was only one alternative. The four points did not make a triangle; they made some other shape. Langdon looked at the map. A square, perhaps? Although a square made no symbolic sense, squares were symmetrical at least. Langdon put his finger on the map at one of the points that would turn the triangle into a square. He saw immediately that a perfect square was impossible. The angles of the original triangle were oblique and created more of a distorted quadrilateral. As he studied the other possible points around the triangle, something unexpected happened. He noticed that the line he had drawn earlier to indicate the direction of the angel's spear passed perfectly through one of the possibilities. Stupefied, Langdon circled that point. He was now looking at four ink marks on the map, arranged in somewhat of an awkward, kitelike diamond. He frowned. Diamonds were not an Illuminati symbol either. He paused. Then again†¦ For an instant Langdon flashed on the famed Illuminati Diamond. The thought, of course, was ridiculous. He dismissed it. Besides, this diamond was oblong – like a kite – hardly an example of the flawless symmetry for which the Illuminati Diamond was revered. When he leaned in to examine where he had placed the final mark, Langdon was surprised to find that the fourth point lay dead center of Rome's famed Piazza Navona. He knew the piazza contained a major church, but he had already traced his finger through that piazza and considered the church there. To the best of his knowledge it contained no Bernini works. The church was called Saint Agnes in Agony, named for St. Agnes, a ravishing teenage virgin banished to a life of sexual slavery for refusing to renounce her faith. There must be something in that church! Langdon racked his brain, picturing the inside of the church. He could think of no Bernini works at all inside, much less anything to do with water. The arrangement on the map was bothering him too. A diamond. It was far too accurate to be coincidence, but it was not accurate enough to make any sense. A kite? Langdon wondered if he had chosen the wrong point. What am I missing! The answer took another thirty seconds to hit him, but when it did, Langdon felt an exhilaration like nothing he had ever experienced in his academic career. The Illuminati genius, it seemed, would never cease. The shape he was looking at was not intended as a diamond at all. The four points only formed a diamond because Langdon had connected adjacent points. The Illuminati believe in opposites! Connecting opposite vertices with his pen, Langdon's fingers were trembling. There before him on the map was a giant cruciform. It's a cross! The four elements of science unfolded before his eyes†¦ sprawled across Rome in an enormous, city-wide cross. As he stared in wonder, a line of poetry rang in his mind†¦ like an old friend with a new face. ‘Cross Rome the mystic elements unfold†¦ ‘Cross Rome†¦ The fog began to clear. Langdon saw that the answer had been in front of him all night! The Illuminati poem had been telling him how the altars were laid out. A cross! ‘Cross Rome the mystic elements unfold! It was cunning wordplay. Langdon had originally read the word'Cross as an abbreviation of Across. He assumed it was poetic license intended to retain the meter of the poem. But it was so much more than that! Another hidden clue. The cruciform on the map, Langdon realized, was the ultimate Illuminati duality. It was a religious symbol formed by elements of science. Galileo's path of Illumination was a tribute to both science and God! The rest of the puzzle fell into place almost immediately. Piazza Navona. Dead center of Piazza Navona, outside the church of St. Agnes in Agony, Bernini had forged one of his most celebrated sculptures. Everyone who came to Rome went to see it. The Fountain of the Four Rivers! A flawless tribute to water, Bernini's Fountain of the Four Rivers glorified the four major rivers of the Old World – The Nile, Ganges, Danube, and Rio Plata. Water, Langdon thought. The final marker. It was perfect. And even more perfect, Langdon realized, the cherry on the cake, was that high atop Bernini's fountain stood a towering obelisk. Leaving confused firemen in his wake, Langdon ran across the church in the direction of Olivetti's lifeless body. 10:31 P.M., he thought. Plenty of time. It was the first instant all day that Langdon felt ahead of the game. Kneeling beside Olivetti, out of sight behind some pews, Langdon discreetly took possession of the commander's semiautomatic and walkie-talkie. Langdon knew he would call for help, but this was not the place to do it. The final altar of science needed to remain a secret for now. The media and fire department racing with sirens blaring to Piazza Navona would be no help at all. Without a word, Langdon slipped out the door and skirted the press, who were now entering the church in droves. He crossed Piazza Barberini. In the shadows he turned on the walkie-talkie. He tried to hail Vatican City but heard nothing but static. He was either out of range or the transmitter needed some kind of authorization code. Langdon adjusted the complex dials and buttons to no avail. Abruptly, he realized his plan to get help was not going to work. He spun, looking for a pay phone. None. Vatican circuits were jammed anyway. He was alone. Feeling his initial surge of confidence decay, Langdon stood a moment and took stock of his pitiful state – covered in bone dust, cut, deliriously exhausted, and hungry. Langdon glanced back at the church. Smoke spiraled over the cupola, lit by the media lights and fire trucks. He wondered if he should go back and get help. Instinct warned him however that extra help, especially untrained help, would be nothing but a liability. If the Hassassin sees us coming†¦ He thought of Vittoria and knew this would be his final chance to face her captor. Piazza Navona, he thought, knowing he could get there in plenty of time and stake it out. He scanned the area for a taxi, but the streets were almost entirely deserted. Even the taxi drivers, it seemed, had dropped everything to find a television. Piazza Navona was only about a mile away, but Langdon had no intention of wasting precious energy on foot. He glanced back at the church, wondering if he could borrow a vehicle from someone. A fire truck? A press van? Be serious. Sensing options and minutes slipping away, Langdon made his decision. Pulling the gun from his pocket, he committed an act so out of character that he suspected his soul must now be possessed. Running over to a lone Citroen sedan idling at a stoplight, Langdon pointed the weapon through the driver's open window. â€Å"Fuori!† he yelled. The trembling man got out. Langdon jumped behind the wheel and hit the gas. 101 Gunther Glick sat on a bench in a holding tank inside the office of the Swiss Guard. He prayed to every god he could think of. Please let this NOT be a dream. It had been the scoop of his life. The scoop of anyone's life. Every reporter on earth wished he were Glick right now. You are awake, he told himself. And you are a star. Dan Rather is crying right now. Macri was beside him, looking a little bit stunned. Glick didn't blame her. In addition to exclusively broadcasting the camerlegno's address, she and Glick had provided the world with gruesome photos of the cardinals and of the Pope – that tongue! – as well as a live video feed of the antimatter canister counting down. Incredible! Of course, all of that had all been at the camerlegno's behest, so that was not the reason Glick and Macri were now locked in a Swiss Guard holding tank. It had been Glick's daring addendum to their coverage that the guards had not appreciated. Glick knew the conversation on which he had just reported was not intended for his ears, but this was his moment in the sun. Another Glick scoop! â€Å"The 11th Hour Samaritan?† Macri groaned on the bench beside him, clearly unimpressed. Glick smiled. â€Å"Brilliant, wasn't it?† â€Å"Brilliantly dumb.† She's just jealous, Glick knew. Shortly after the camerlegno's address, Glick had again, by chance, been in the right place at the right time. He'd overheard Rocher giving new orders to his men. Apparently Rocher had received a phone call from a mysterious individual who Rocher claimed had critical information regarding the current crisis. Rocher was talking as if this man could help them and was advising his guards to prepare for the guest's arrival. Although the information was clearly private, Glick had acted as any dedicated reporter would – without honor. He'd found a dark corner, ordered Macri to fire up her remote camera, and he'd reported the news. â€Å"Shocking new developments in God's city,† he had announced, squinting his eyes for added intensity. Then he'd gone on to say that a mystery guest was coming to Vatican City to save the day. The 11th Hour Samaritan, Glick had called him – a perfect name for the faceless man appearing at the last moment to do a good deed. The other networks had picked up the catchy sound bite, and Glick was yet again immortalized. I'm brilliant, he mused. Peter Jennings just jumped off a bridge. Of course Glick had not stopped there. While he had the world's attention, he had thrown in a little of his own conspiracy theory for good measure. Brilliant. Utterly brilliant. â€Å"You screwed us,† Macri said. â€Å"You totally blew it.† â€Å"What do you mean? I was great!† Macri stared disbelievingly. â€Å"Former President George Bush? An Illuminatus?† Glick smiled. How much more obvious could it be? George Bush was a well-documented, 33rd-degree Mason, and he was the head of the CIA when the agency closed their Illuminati investigation for lack of evidence. And all those speeches about â€Å"a thousand points of light† and a â€Å"New World Order†Ã¢â‚¬ ¦ Bush was obviously Illuminati. â€Å"And that bit about CERN?† Macri chided. â€Å"You are going to have a very big line of lawyers outside your door tomorrow.† â€Å"CERN? Oh come on! It's so obvious! Think about it! The Illuminati disappear off the face of the earth in the 1950s at about the same time CERN is founded. CERN is a haven for the most enlightened people on earth. Tons of private funding. They build a weapon that can destroy the church, and oops!†¦ they lose it!† â€Å"So you tell the world that CERN is the new home base of the Illuminati?† â€Å"Obviously! Brotherhoods don't just disappear. The Illuminati had to go somewhere. CERN is a perfect place for them to hide. I'm not saying everyone at CERN is Illuminati. It's probably like a huge Masonic lodge, where most people are innocent, but the upper echelons – â€Å" â€Å"Have you ever heard of slander, Glick? Liability?† â€Å"Have you ever heard of real journalism!† â€Å"Journalism? You were pulling bullshit out of thin air! I should have turned off the camera! And what the hell was that crap about CERN's corporate logo? Satanic symbology? Have you lost your mind?† Glick smiled. Macri's jealousy was definitely showing. The CERN logo had been the most brilliant coup of all. Ever since the camerlegno's address, all the networks were talking about CERN and antimatter. Some stations were showing the CERN corporate logo as a backdrop. The logo seemed standard enough – two intersecting circles representing two particle accelerators, and five tangential lines representing particle injection tubes. The whole world was staring at this logo, but it had been Glick, a bit of a symbologist himself, who had first seen the Illuminati symbology hidden in it. â€Å"You're not a symbologist,† Macri chided, â€Å"you're just one lucky-ass reporter. You should have left the symbology to the Harvard guy.† â€Å"The Harvard guy missed it,† Glick said. The Illuminati significance in this logo is so obvious! He was beaming inside. Although CERN had lots of accelerators, their logo showed only two. Two is the Illuminati number of duality. Although most accelerators had only one injection tube, the logo showed five. Five is the number of the Illuminati pentagram. Then had come the coup – the most brilliant point of all. Glick pointed out that the logo contained a large numeral â€Å"6 – clearly formed by one of the lines and circles – and when the logo was rotated, another six appeared†¦ and then another. The logo contained three sixes! 666! The devil's number! The mark of the beast! Glick was a genius. Macri looked ready to slug him. The jealousy would pass, Glick knew, his mind now wandering to another thought. If CERN was Illuminati headquarters, was CERN where the Illuminati kept their infamous Illuminati Diamond? Glick had read about it on the Internet – â€Å"a flawless diamond, born of the ancient elements with such perfection that all those who saw it could only stand in wonder.† Glick wondered if the secret whereabouts of the Illuminati Diamond might be yet another mystery he could unveil tonight.

man and woman essays

man and woman essays The differences between boys and girls are the result from the combination between nature and nurture. These two elements not only build up someones behavior but also have different kind of influences. Both elements cannot be separated because it played in different times and different situation. Since we cannot change or control our heredity, but we can change our environment, we still have a chance to helping our children in order to ensure that children get the best change to develop their individual talents. Many people learn and asking whether the differences between boys and girls came from, one side they said the differences was dominated by nature or our heredity, and one side said that those differences came from our environment, and the other side said that those came from both of side, nature and nurture. I prefer agree with the last opinion, because its true that someones behavior came from those two elements. Many sources try to explain these things; some of them are Tim Hacklers essays Biology Influences Sex Roles, Society Determines Sex Roles by Janet Saltzman Chafetz, The Other Difference Between Boys and Girls bye Richard M. Restak, and the last one is Letty Cottin Pogrebins passage Growing Up Free: Raising Your Child in The 80s. Those essay writers has own different way of view to discussing Nature vs. Nurture problems and the differences between boys and girls. Heredity is a derived character that came from our nature. It is the basic of all character of humans. Humans all born different, they came up with different types of sexes; both male and female are born in certain set of instructions build into their genes. These complex genes are resulting many different kind of behavior between male and females, especially in most early stages of life. For example, female infant are more oriented toward people, on the other hand ...

American Japanese Internment Camps Essay Example for Free

American Japanese Internment Camps Essay Japanese Americans refer to all Americans of the Japanese heritage who were born in Japan or the descendants of those who were born in Japan. Initially, they were the largest Asian American group but currently they are sixth largest group in those of mixed race and mixed ethnicity. The largest group of these people is found in California while others are distributed in other states such as Washington, New York, Illinois and Hawaii.   Although every year there is quite a considerable number of Japanese immigrants who enter United States, the net migration still remains low since the older Japanese Americans still leave United States and go back to their original country, Japan. Japanese Americans have a long history in the United States since history records that the first group arrived American in the late 1800s.   In the year 1942, the United States government forced all the Japanese Americans and the Japanese who had settled along the Pacific Coast to relocate to war relocation camps which were referred to as internment camps.   Since the internment camps resulted from the presence of Japanese Americans, this research shall first focus on their history and later discuss about the internment camps. 2.0   History of Japanese Americans in the 19th Century United States has ever been known as the country of immigrants as a result of war, food shortages and political persecutions in other countries where the immigrants hail from. Japanese people happen to make a large percentage of the immigrants, and as highlighted earlier, they began to migrate in to the United States from the late 1800s.   The main cause of the immigration of the Japanese was to work in the sugar plantations which were established along the Pacific by traders who had settled in the Hawaiian Kingdom. The sugar industry had grown tremendously as it was aided by the Americas civil war in the year 1861-1865, and that called for more workers after the Hawaiian population was decreasing due to disease. Other workers were leaving the plantations for better work, and as a result the Hawaii’s foreign minister sought more workers from Japan. Consequently, in the year 1868, the first one hundred and forty nine Japanese immigrants arrived in Hawaii.   Since they were not used to the harsh conditions in the region and all the hard work in the sugar plantations, about forty of them returned to Japan. The rest went ahead and even intermarried with the Hawaii residents. The first Japanese immigrants in to the Hawaii gave formed the Japanese American community.   In the year 1886, the Japan and the Hawaii signed labor convection after which a lot of Japanese migrants arrived to Hawaii as contract workers and some went to California as student laborers.   According to the studies of Niiya and Japanese American National Museum-Los Angeles, Calif. (1993), the Japanese migration to Hawaii was mainly labor migration which intensified following Chinese exclusion from the United States in the year 1882.   It also involved emigration back to Japan and also to West Coast. It was halted by the Gentlemen’s Agreement in the year 1908 and finally by the Exclusion Act in the year 1924. 2.1   Reasons for the Japanese Migration to America Although most of the Japanese went to America for the contract labor, some still had others reasons. For instance, some just followed their parents like the case of one teenage girl who narrates that she just followed her dad. In another case, a woman followed her spouse after he had stayed for quite some time without returning back to Japan. Though she had thought that they would make enough money and return home, they ended up settling there permanently. Student’s immigrants also made a good number of Japanese Americans especially in San Francisco. In the year 1890, there were about three thousand Japanese students in America. Since they did not have enough money for their upkeep and studies, they resulted in to working in the plantations to earn extra money. Consequently, they ended up living in very poor conditions and one newspaper described them as â€Å"poor students and youths who have rashly left their native shores. Hundred of such are landed every year, with miserably scant funds in their pockets†¦Their objection is to earn with labor of their hands, a pittance sufficient to enable them to pursue their studies in language, sociology and politics† (Niiya & Japanese American National Museum (Los Angeles, Calif.) 1993 pp. 3). 2.2   Japanese Americans Life in the Early 20th Century Contrary to what most Japanese had expected, life in America was quite hard for any one else other than the Native Americans.   The life and the work were made difficult by the banks, labor recruiters, and the immigration agents who used to charge Japanese immigrants extortion fees. In addition to the economic exploitation, the Japanese Americans also used to face racial discrimination. The social attitude, laws, and practices limited and excluded them from enjoying life fully, liberty, and also property. The salary that they were getting was barely enough to sustain them, leave alone saving money to enable them go back to Japan.   Most of them wished they were back in Japan like one worker who used to be paid fourteen dollars a month and out of those dollars, he used to pay more than half for the sleeping quarters. The rest was spent in buying food and other personal use.   In such a situation, it was practically hard for such a person to save enough money that would have enab led him to go back to Japan. As a result, majority were eventually forced to settle completely in America (Niiya, & Japanese American National Museum (Los Angeles, Calif.) 1993). The harsh living conditions of Japanese Americans continued to worsen as the years progressed.   In the year 1941, the situation worsened further especially after the Japan attacked and damaged the Pearl Harbor. The Americans accused the Japanese Americans of collaborating with Japan and as a result, they betrayed America. Since every one had started spreading rumors of how the Japanese Americans had helped Japan in the war, the whole of the American population started to have a bad altitude towards them.   As a result, many people started to propose for their removal from the Western States, as they feared Japan might attack them from West Coast although Japan did not have such plans. However, other Americans had other reasons for their removal since some coveted their farms. The groups who were pressing for the Japanese Americans removal from the West Coast continued to increase as groups like Anti-immigration Organizations, Chambers of Commerce from every city, and the American Legion joined the rest who were pressing for the same. The major reason why the Americans wanted the Japanese Americans removed was mere hatred other than the reasons that they were giving initially. Henry McLemore, one of the San Francisco Examiner was quoted to have said that â€Å"let us have no patience with the enemy or with any one whose veins carry his blood.† He continued to say that â€Å"I personally hate Japanese† (Spickard 2009 pp. 106). Still, some politicians continued to express their sentiments towards Japanese as some said that it was impossible to know whether they were loyal or not and were often referred to as inscrutable Orientals. With such hatred, it was obvious that the Japanese Americans were not going to escape relocation. The decision of relocating or imprisoning the Japanese Americans was made in the Washington D.C. by the administration of Roosevelt guided by the military leaders. They were arguing that it was of military necessity to do so, though they were not able to demonstrate that necessity. The military leaders believed that Japanese were dangerous regardless of whether they are loyal or not. Moreover, they continued to argue that even giving them citizenship was not to help in any way, since that would not change their nature. Despite the fact that there were a few protests who argued that they had already jailed all the dangerous Japanese Americans, the administration went ahead and made the decision to remove all of them from the West Coast. Studies of Spickard (2009) record that on 19th February 1942, President Roosevelt issued executive order 9066 that empowered the Secretary of War, Henry Stimson, to designate military areas with an aim of excluding Japanese Americans from the West Coas t. As a result, Arizona, Washington, Oregon and California were divided in to two military regions and the Japanese Americans were prohibited from western parts of the states and some inland sections. Following the order, some of the Japanese Americans started to move towards east with their belongings and family. However, moving with such a short notice was almost impossible for them and many American did not want them to settle in their territories. They were continuously harassed, and due to this, they continued to move to the east.   One governor from Idaho was quoted to have said that â€Å"The Japs live like rats, breed like rats, and act like rats. We do not want them buying or leasing land or becoming permanently settled in our state† (Spickard, 2009 pp.107). When voluntary migration failed to produce desirable results, on March 27, DeWitt stopped it and put travel restrictions on the Japanese Americans in the military zone. In addition, the army decided to move all of them in the concentration camps. The concentration camps were the barbed wire enclosures where the Japanese Americans were moved to after the executive order was issued in the year 1942, to bar them from residing in the West Coast parts of America. Though there had been camps earlier in the history of America, these camps were exceptional because a whole ethnic group was forced to reside there. Since Japanese Americans were passive by nature and accepted anything that was imposed on them, as some people argue, they did not resist moving in to the camps neither did they move out of the same without an order. Some people planed to resist legally though much was not derived from the same, since it did not stop them from being evacuated from their places. Studies of Spickard (2009), record that during the evacuation day, one hundred and twelve thousand Japanese Americans were taken to the evacuation camps. The camps were of very poor conditions since it is recorded that even the ground was wet especially on the day of evacuation. There was no adequate light and the rooms were very small. The environment was not favorable either since it was hot during the day and very cold at night. Whichever the case, they had no alternative but to stay in the barbed wire enclosures. The ten camps were located at different locations particularly in the interior west, in the isolated desert areas. Some of the camps were located at Amache, Minidoka, Poston, Manzanar California, Jerome, Tula lake California and Heart Mountain. After evacuation, only six Japanese Americans remained in the local hospitals since they were seriously sick.   Since they were living communally, all facilities were being shared by about two fifty people. Given that the conditions in the camps were not conducive at all, around one thousand and two hundred left the camps when they were given the chance of joining the US Army. Although many of the Japanese Americans had become desperate and frustrated at first given that some of them even attempted suicide, they later decided to adapt to the life of the camps. Each camp had a government owned farm land that was leased to them; they engaged in agricultural activities and produced poultry and dairy products. The cost of food was not high and other services like the medical cares were provided free of charge. Education was also offered free of charge up to the high school level and majority of the internees were recruited as teachers and others were trained to fit in the employment programs that were available at the camps. 3.1   Japanese Americans Life after Relocation from Concentration Camps After January 1945, all people were finally allowed to leave the internment camps.   The Japanese Americans were given the identification card and they were told that once they presented them to the authorities, they would be allowed to go back to their homes. However, though the government had allowed them to leave, they were still afraid of the Americans for they were still hostile towards them. Even the people who received them were similarly harassed by the rest.   One man who had returned to California in May after the executive order was removed was quoted to have said â€Å"Everybody was afraid of being attacked by the white people. The war was still going on at that time and prejudice and oppression were very severe† (Niiya & Japanese American National Museum-Los Angeles, Calif., 1993 pp. 19) as he described the situation. Moreover, on top of racial discrimination and other forms of harassment, the Japanese Americans still went through a lot trying to rebuild their lives once again. The Japanese Americans are among the many immigrant groups found in the United States. Since the late 1800s nearly half a million Japanese immigrants have settled in America and more than twice of that number today claim Japanese ancestry.   Although they went to America being optimistic that they would work hard and establish themselves, some of these dreams were never realized. Some thought that after making some money, they would go back to their motherland which never came to be since life in America was characterized by a lot of economic hardships. In addition, they faced a lot of prejudice and were discriminated against. The worst came to worst during the Second World War when all the Japanese Americans were forced in to camps with no apparent reason –other than being of the same ancestry with the America’s enemy, Japan. The relocation camps which were located far from the West Coast were characterized by the poor living conditions.   Since the year 1942 when the Japanese Americans was relocated to the internment camps, they were able to go back after the year 1945 when the executive order was finally removed. American Japanese Internment Camps. (2016, Oct 16). We have essays on the following topics that may be of interest to you

Knowlegde Management Essay Example | Topics and Well Written Essays - 2000 words

Knowlegde Management - Essay Example However, there are several universal theories, which have explained knowledge in two types, viz. explicit and implicit knowledge. Explicit knowledge is gained through understanding and implicit knowledge is gained through skills and expertise of an individual. Similarly, Knowledge Management (KM) can be determined as a significant aspect in relation to the creation and management of knowledge. In an organisational context, KM can be defined as the process of collecting, managing and sharing the knowledge of various employees in an organisation that may help it in improving its business activity along with creating more effectiveness in its overall functioning by building better coordination amid different divisions of the organisation (Bhojaraju, 2005). Correspondingly, this paper intends to provide a brief explanation of knowledge and knowledge management highlighting the differentiation persisting between KM and Information Management (IM). The paper also describes the success factors required in measuring KM along with the aspects resulting in failure of KM within any organisational environment. In an organisational context, KM is regarded as a systematic approach of gathering, improving, sharing and using knowledge effectually with an expectation that it will help the organisation to innovate its business activity. On the other hand, IM is referred to the process of gathering and managing information obtained from more than one source and distributing it to the employees of an organisation in order to ensure that the information being used by the organisation will result in improving and improvising the business process of an organisation. Therefore, through these elaborations it can be understood that there is a vast difference between KM and IM, wherein both these types of management is quite important for an organisation. Correspondingly, it can be understood that the difference between KM and